Changing up the Newsletter...here we come Substack


It’s Time for a Change

There’s an old Joke: 

“How many Lutherans does it take to change a lightbulb?”

CHANGE ?!?!?! (screamed with fear and trembling)

Originally my E-Newsletter started with the intent of bringing reflections on a changing church particularly from my perspective as Bishop of the New England Synod. Then it evolved to include thoughts on the ways spirituality is showing up in our world. This was most clearly articulated in my book Everyday Spirituality. Regular subscribers of this E-Newsletter may have noticed an inconsistency of late - Issues have been released with greater infrequency and a lack of clarity and direction. That’s because I’ve been at a loss for how to use this medium. You’ll also notice that the Podcast has gone into hibernation. 

It’s clearly time to shake things up!

Therefore, I’m switching to both a new format and a new focus. Going forward my writings will focus on the intersection of religion, culture and the soul. This grows out of my studies at the Haden Institute for Spiritual Direction. You got a glimpse of this in last month’s issue of this newsletter where I focused on “Contemplative Prayer”

The new format will be in the form of a Substack Newsletter. Huh? What’s that? Basically, Substack is a website and a newsletter combined. It’s used by writers who want to generate content and put it all in one place. It’s not a fancy schmancy website with pretty pictures, it’s mostly text on a white background.

Why make the change? Well, there are two reasons. 1) I’m board of this E-Newsletter format, it’s a bit clunky to assemble an issue and the cost of maintaining a subscriber base of 2500 is increasing. 2) My writing interests are shifting from writing about the church to writing about spirituality more broadly. While I could make the shift within this format, I think the new venue allows for a transition. A break, if you will, from something old to something new. 

What’s next? In the next week or so you’ll receive the first issue of the new “Notebooks of James Hazelwood” Substack Newsletter.  If you don’t want it, no worries, just unsubscribe. No harm, no foul. I’ll not be offended. If you do nothing it will keep coming to your inbox as long as you wish. If you are reading this blog post and don’t already receive the E-News and now want to subscribe to the new “Notebooks” substack letter. Click here to subscribe.

For those of you connected to me through the New England Synod, I’ll continue my communications through our E-Newsletter there. If you don’t already receive that you can subscribe at this link.

Still in One Peace,

James Hazelwood

The first issue will engage this quote, more to come soon.

“We do not leave the shore of the known in search of adventure or suspense or because of the failure of reason to answer our questions. We sail because our mind is like a fantastic sea shell, and when applying our ear to its lips we hear a perpetual murmur from the waves beyond the shore. Citizens of two realms, we all must sustain a dual allegiance.” 

– Rabbi Abraham Joshua Heschel, Man is Not Alone: A Philosophy of Religion (New York: Farrar, Straus and Giroux,1976), 24.

What's going to happen to the institutional church?

No, this didn’t start last month. It’s a 50-year trend.

In many churches, synagogues, mosques across the US American landscape, people began returning to their houses of worship this summer and fall. Those that have returned look around and notice something. They see a third of the people that were present back in January of 2020. The Pandemic accelerated trends that were already in place. The high watermark of most institutional expressions of faith was 1967. Yes, that’s the peak in worship attendance in my own denomination. Other traditions will have similar dates. In other words, this decline that took up speed in the Covid19 era has been in place for some time.

What’s the future look like? Increasingly, I’m less interested in statistical trends. I wrote and spoke with others who have made predictions in an earlier podcast. What I’m more interested in now is how we shift to entering into the new expressions of faith, spirit, and service.

I think there are two.

The first is in the area of faith in action. The following paragraph from an online article in ministry matters captures this well.

That’s what we asked ourselves at this little, old church in Metamora, Ohio. We put our energy into throwing barn parties, creating third spaces for the community to gather, starting a food cooperative to support local farmers and producers, and offering opportunities to be and learn together that reflected the context of where we were and who we were with. We stopped trying to do the normal conception of church better, and we started imagining how we could do church differently; which wasn’t about being new or cool or exciting. Rather, we embraced the ancient art of being meaningfully adapted to our place as thornbushes.

Basically, we are talking about the church as a networker or collaborator with others in an effort to serve people particularly people in poverty, but also in areas that concern us all, such as climate change and racism.

The second is in recovering religion as a center for deepening and exploring the numinous, the sacred, the holy…what I’ll call God. My previous blog post on Contemplative Prayer is in this direction. Following its release, I heard from two congregations that have regular contemplative prayer groups. Another is the growing practice of small groups working with Dreams and Spiritual life. Spiritual Direction is a growing movement, and while quite varied in its form and structure (and likely needing some criteria for credentialling) nevertheless offers a way to think about how religion can reconnect to its roots.

One thing is clear, there are no easy answers and the road ahead is very challenging from an institutional perspective, but there are opportunities as well. I’d be curious to hear from you. What’s the new/old thing emerging in your world?

Contemplative Prayer


Sometimes I think I should have been a Quaker. It’s taken me a lifetime, now 62 years, to realize that worship for me takes place in silence or very minimalistic atmospheres. I knew this as a child, but for various reasons have been distracted from that initial calling. Now, in the second half of life, I'm reclaiming aspects of life that have nourished me but I abandoned. 

There are typically two distinct, though related approaches to spirituality in the Christian tradition. First, the kataphatic practice uses tangible things to help us understand and experience God. Second, a kataphatic spirituality employs words, images, sounds, symbols, and ideas to express what God is. For example, we might say that "God is love" or God is passionate about the poor” or “God is always and everywhere present.” Many practices feed the kataphatic path, such as singing, preaching and teaching, petition/intercession/thanksgiving, liturgy, Bible study, and service. This path is the dominant expression of spirituality in western Christianity. It's also particularly favored in places like the United States, which is a highly extroverted culture.

Markedly less dominant but equally valuable is apophatic spirituality, which explores the ineffable reality of God, which lies beyond our ordinary comprehension. In the apophatic tradition, we attempt to express or describe what God is not. A simple understanding of this would be to use phrases that describe God is not, such as "God is not a male being" or “God is not finite.” But it extends to other attempts such as "God is unknowable" or "God is beyond names." Again, one thinks of Moses' conversation with God in the burning bush story from Exodus. When asked by Moses for God's name, the response is Yahweh, which is Hebrew for "I am" God is existence, life or as the late Paul Tillich put it, "God is not so much a Supreme Being, being itself."

The apophatic spirituality is attractive to persons who enjoy and appreciate silence, solitude, nuance in language, and simple expressions of prayer and meditation. For example, suppose you are attracted to time spent alone on retreat, walking by yourself in nature, or simply sitting with a single candle in a sparse room. In that case, you likely prefer an apophatic spirituality. You may also think there's something wrong with your spirituality if you attend worship in a US-American congregation. Rest assured, there is nothing wrong with you; it's just that you are in a community that values kataphatic spirituality.

The words “apophatic” and “kataphatic" are derived from Greek words—apophasis, to move away from speech or "unsaying," and kataphasis, to move toward speech or “saying.” It's important to note that not one way is better than the other, and no matter your personal preference, there is value for all of us to engage in both. As for me, I've come to the awareness of my strong preference for apophatic spirituality. But, I also benefit from public worship gatherings that include singing, preaching, and the rites and rituals of a community gathered.

Contemplative prayer is the practice of listening to God, listening to the sacred, listening to the mystery. As I practice it, this takes the shape of a distinctively apophatic spirituality. There are more word and image and structure-based forms of contemplative prayer. For example, one thinks of Ignatian Spirituality that has a different series of steps and practices. My approach doesn't resonate with those methods, but I can see how kataphatic spiritual practitioners value them. Here's a link if you think you might prefer that approach.

My practice of contemplative prayer sits comfortably in the apophatic school. I find profound comfort in the breathing prayer outlined by others, but I learned it from Richard Rohr, the Franciscan priest. Simply put, I sit comfortably and in silence. As I breathe in, I say to myself, "Yah," the first syllable of that phrase given to Moses so long ago. As I exhale, I say, "Weh." Most often, the saying of these syllables is silent, but you can also do it aloud. The simple repeating of this breathing in and breathing out with Yahweh is an expression of apophatic spirituality. I can practice this meditation anywhere, sometimes on a walk, sometimes sitting in a restaurant, or lying down on a couch.

In recent years, I’ve found other tools for apophatic contemplative prayer. Two apps for my phone have been resources.  The first app is called Centering Prayer. You can find the link here. This resource grows out of the work of Father Thomas Keating, whose numerous books have brought centering prayer to thousands of people. The second resource I use comes from Plum Village, the monastery founded in France by the Vietnamese Buddhist monk Thich Nhat Hanh. You can find that app here. These tools have distinct flavors, but they share a simple, soft, and gentle approach to prayer and meditation.

Another somewhat unorthodox form of meditation I use is while bicycling.  This form of meditation is similar to walking meditation, which is ideal for those who find sitting or lying down particularly challenging. There are many forms of walking meditation with roots in both the east and the West. My form of cycling meditation is adapted from these practices. Simply put, I pick a portion of a bike ride where I choose a theme or a word or phrase. Then, as I ride, I let that phrase tumble over my brain and sometimes say it out loud. For instance, “gratitude” or “beauty" are a couple of recent examples. I'll repeat those words and then see what I notice. I find the combination of exercise, maybe pushing hard on the peddles up a hill, combined with thoughts of gratitude, results in connection with aspects of life I've come to appreciate or need to appreciate.

But, I'd be remiss if I did not mention the bodily component of this type of prayer. It may be another form of physical movement for you, but cycling is something I love, and my body loves. A steep hill is a challenging climb. Yes, the muscles in my legs scream out in pain, but they are also praising the engagement. My quadriceps sing out hallelujah as I peddle up a long 6% grade. My lungs expanded as they converted oxygen into the fuel needed to keep moving. All the components of what make me me are alive and on fire. There is something life-giving in that process, something profoundly spiritual. I'm reminded of a central tenant of the Christian understanding of God- Namely, that the eternal sacred became temporal in the incarnation. God takes a bodily form. Let's not miss the richness of this. The holy wants a body. Engaging in physical activity, whether it be cycling, walking, swimming, surfing, hiking, rock climbing, as we embrace a contemplative practice, can be a gift.

            Contemplative prayer roots us in mystical traditions. All the major religions of the world have expressions of mysticism. I think of the Jewish Kabbalah, Sufi's in the Islamic tradition, the Greek Orthodox monks of Christianity, and the eastern wisdom traditions of Buddhism and the Hindu faith. For years, mysticism and such contemplative prayer practices were dismissed in the West as eccentric or even heretical. But, that is all changing. Today, people crave an experience of the divine, not simply a doctrinal creed to intellectually comprehend. There is a hunger for experiential religion, and contemplative prayer in its kataphatic and apophatic forms are gifts for post-modern persons.

911 The 2021 Emergency Call

Like some of you who read this blog, this weekend is serving as an opportunity to remember the events of September 11, 2001. We also remember the people who lost their lives on that day, and in the subsequent wars.

In 2021 I’m realizing that another 911 call needs to be made. This summer I personally experienced the impacts of climate change. This included watching the remnants of two hurricanes fly over my house. In addition, while on vacation this summer out west I experienced a ferocious heat wave along with the smoke from millions of acres of forest fires. Those fires are still burning as I write this post.

Climate change is in my opinion our number one crisis. It’s an environmental, economic and spiritual crisis. I believe that at its core is our disconnect from the natural rhythms of life. Seventy years ago, when another crisis began with the Second World War, the vast majority of US Americans, not to mention the global population, lived of the land much more directly than we do today. This disconnect from nature, from where we get our food and water, from the cycles of life, death and rebirth is a core factor in our behavior.

Witnessing the dramatic changes in our environment is causing me to make changes in my lifestyle in the hopes of impacting climate change. This is another way of saying, what can one person do?

  • Drive less and/or drive a vehicle that gets better gas mileage

  • Eat less beef. A diet less dependent of meat is good for your body as well as the planet

  • Grow a garden, walk in the woods/park, get outdoors.

  • Advocate for policy changes in both state and federal government

  • Meditate, pray, reflect using the great wisdom traditions to connect with Creation

These are my five actions. I invite you to consider adopting one or more in your own life. Our planet and our souls will be grateful.

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"How Long… O Lord……How Long?"

"How Long… O Lord……How Long?"

That's the phrase that comes to mind as I think about this pandemic.  I had hoped that this fall would bring a clear path forward for all of us. Yet, clarity seems to be in short supply.

 "What are other congregations doing?"

This question is likely the number one question we receive. It's in reference to the practices regarding worship and fellowship in the 170+ congregations of the New England Synod, plus campus ministries and other places where people gather. 

There is no singular answer.  It varies and ranges on one end from a very small number of congregations that have not held any kind of worship in-person, online or hybrid, to the other end where congregations that are worshiping indoors without masks. 

The most common practice is somewhere in the middle where congregations are holding some form of in-person worship indoors with masks or outdoors with masks optional combined with an online presence via the internet. 

Beyond worship, some congregations have moved council and committee meetings for the foreseeable future to an online platform while others are meeting indoors with precautions. Most are not hosting larger events in their buildings but have been finding creative ways to gather outdoors for fellowship and to welcome some community groups back to their buildings with masks and distancing. Here, too, I encourage you to think through each situation with your team in conversation with local and national guidance

 There are no easy answers, but here are the suggestions I encourage:

1.     Have a team of people that regularly monitors both CDC guidelines, State Health Department Guidelines, and also seeks out your wisdom as you care for the people in your congregation. I think strong people balance that three-legged stool.

2.     Realize that the “new normal” is not back to a “past practice”, but instead living in to a time of fluidity. In the past, we were fixed and frozen in our practices (worship always at 10 a.m. since the time of Jesus), but the “new church” is liquid (adapting to changing contexts and health concerns).

“Life” has changed radically, and while some want that to not be the case, reality points to change as the constant.  I suspect that we will be going forward for another year or two of this pandemic.  I know none of us want to hear that, but everything I read says that until we get close to 80% of the planet vaccinated, this Covid19 remains with us. 

I encourage our congregations to be compassionate and wise. I'm also asking that people be kind to one another. We do not make smart decisions or model our call as Jesus’ disciples when we treat one another cruelly.

Let's be patient and kind!

 

Is Religion Headed for Extinction?

I’ve been invited to respond to questions on Religion and Social Justice through the online magazine “The Good Men project.” Questions are submitted, and then the editorial team ships them out to various contributors. The first question is

Q: I was raised in the Christian religion and consider myself a person of faith, but I cannot accept the systemic sexism promoted by many of the patriarchal religions, and I am offended by the idea that God rejects LGBTQ people as his own creations. Now the religious right seems to hold center stage in the conversation about God, making church-going and even prayer seem entirely suspect. If religion won’t adapt to our evolving world, doesn’t it deserve to die out as a cultural expression of faith?

Today, they published my response/article. Check it out. Here’s the link

https://goodmenproject.com/featured-content/is-religion-headed-for-extinction/

Juneteenth is now a Holiday

This week the US Congress passed and President Biden signed into law the establishment of June 19th as a federal holiday.

In 1863, during the American Civil War, Pres. Abraham Lincoln issued the Emancipation Proclamation, which declared more than three million slaves living in the Confederate states to be free. More than two years would pass, however, before the news reached African Americans living in Texas. It was not until Union soldiers arrived in Galveston, Texas, on June 19, 1865, that the state’s residents finally learned that slavery had been abolished. The former slaves immediately began to celebrate with prayer, feasting, song, and dance. (sourced from Encyclopedia Britannica)

While I applaud the decision of the US Congress to establish June 19th as a federal holiday, it strikes me as only one of need reforms to address our countries historic and current racism. Holiday’s help us tell stories, which is good. The hope and the need in my view is to further the movement with economic and legal reforms that fully embrace all person in this country, most particularly those who have disenfranchised.

"What if they Don't come back?"

Fresh Expressions has a worthwhile article on the challenges and opportunities for the post-pandemic church. Check it out. Click here.

Also, I’ve copied it below for your convenience.

“What If They Don’t Come Back?” 4 Opportunities for Churches Post-Pandemic

By Chris Morton

As vaccination spreads and pandemic restrictions ease, this is the anxious question in the back of many church leader’s minds. Some churches haven’t met in a long time. Others have gathered in limited ways that never really compared to their pre-pandemic participation.

When a Church says “it’s time to regather!” some will respond with excitement, ready to reconnect with friends and worship corporately. Others will feel a sense of dread, unsure if these gatherings will feel safe, either physically or emotionally. Some might not be paying attention at all.

Regathering is difficult for several reasons. There are ever-changing logistics of moving back into unused spaces. Some feel wounded by or distrustful of churches, especially in the U.S., because of how some Christians participated in the hyper-politicization of pandemic, political and social issues over the last year. 

Then there’s the problem of inertia

Church members have had over a year to spend their Sundays sleeping in, traveling, crunching, or even visiting other churches. Many may just not feel the need to gather again.

The natural question for Church leaders to ask is “how do we get our people to come back?” 

But regathering also offers opportunities for churches to reimagine their mission and cast a new vision for their congregation after COVID.

How Can We Re-Present Ourselves to Our Community?

What are your neighbors doing on Sunday morning? What about those who live next to your church building?

One tangible sign of the pandemic for many people is the lack of traffic on Sunday mornings. Sadly, the direct neighbors around your church’s meeting space may know very little about you. 

This could be the perfect time to engage your neighborhood in a new way. Announcing your church’s regathering gives you an excuse to send mailers, door hangers, or even knock on doors. At other times you might feel like you need a reason to “bother” people. But now you have one!

Connecting with your neighbors is a chance to get to know them and their needs, not to talk about yourself. As you connect, you can ask questions like:

“What has life been like for you during the pandemic? What would help you today?”

“What are some needs and opportunities you see in the neighborhood? How might our church community help?”

“Is there any way I can pray for you?”

Because organizations of all sorts are going through a sort of re-start, now is the perfect time to begin building relationships with the people you’ve seen around but never met.

How Can We Build on What We’ve Learned?

The pandemic led even the most traditional local churches to be more innovative. Congregations learned Zoom and Facebook Live, conducted parking lot services, and provided food for hungry neighbors. Forced creativity has helped unengaged church members find new roles and has allowed new people to encounter churches online or in unexpected settings.

Churches now have the opportunity to use what they’ve learned and continue to explore new structures for discipleship and new expressions of Church. 

Are there individuals who have taken on leadership in ways they never did before the pandemic? Consider what their next steps in discipleship and leadership growth could be. 

Have you met new people in your community through your efforts to help with pandemic needs like food or loneliness? Consider how the ministries you’ve launched might mature towards a fuller expression of Church.

Have your online experiences engaged people who cannot attend your church otherwise? Consider how you can move beyond a simple broadcast of your weekend gathering to daily interactions that build a sense of community.

How Can We Bring Church to People?

When the pandemic shut down church gatherings, it also closed gyms and movie theatres. People found new ways to exercise, relax and connect. At one point, there was a shortage of bicycles, and sales of camping gear have exploded.

At the same time, the pandemic removed the “social pressure” people felt to go to parties, work in offices, and, yes, attend church on Sunday. While these in-person venues will reopen, there’s no going back. Movies will continue to be released online, outdoor excursions will remain popular, and some businesses may never return to their offices.

One surprise of the pandemic for churches was the new ways it allowed people to engage in new ways. For instance, a small church in rural Texas started using Zoom for their weekend gatherings. A long-time member of their community was blind and found that interacting on Zoom was more accessible to them than in-person gatherings. This person started inviting others from the blind community, and they quickly made up a sizable portion of their gatherings.

Other churches elected to meet in smaller groups as part of backyard gatherings. These churches are rediscovering the foundational nature of home and family life as a central organizing principle. 

When you read about how the Church spread in the book of Acts, it’s interesting that Peter and Paul reached both synagogue-attending Jews and Gentile seekers. When Paul teaches Lydia and her friends who gathered near a river, he doesn’t tell them to come to synagogue on Saturday. Instead, we hear about a church community taking shape in her house.

As restrictions lift, it may be hard to get people out of their pajamas and in a pew on Sunday. What would it be like to bring Church to them?

How Can We Cast a New Vision or Recapture an Old One?

After over a year apart, it’s easy to let the desire to reconnect and return to “normal” drive decision-making. But the pandemic should also force reflection. Much of what we were doing was ineffective, unsustainable, and even worked against our health and vitality.

What if the pandemic is giving you a once-in-a-lifetime chance to reevaluate everything? Was a particular ministry dragging down the rest of your church? Was your worship style inaccessible to the people you hope to reach? Tired of the color of the carpet? There will never be an easier time to address these questions.

At the same time, churches have central ideals and important stories worth remembering. Time causes every organization to drift from its mission. As you regather, you have the opportunity to cast a new vision—or recast an old one—of who God has called your church to be.

Now is the Time

The COVID-19 pandemic is (Lord willing) a once-in-a-lifetime experience! We know we can’t return to the way life was before, and that’s probably okay.

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The George Floyd Anniversary

It’s been a lovely spring day here in New England. Everywhere there is evidence of new life. I have enjoyed every single sunny day we’ve had, but I also couldn’t help but start to think about what happens when it gets hot later this summer…we had a glimpse of that over the weekend. We could use some rain. We are getting long overdue.

George Floyd Mural Minneapolis

George Floyd Mural Minneapolis

There is a lot that is long overdue. One year ago today we witnessed on a recording by a witnesses cell phone video, the nearly 9 minutes of torture by a Minneapolis Police Officer, and the subsequent murder of George Floyd. The event was so obviously an act of intentional homicide, that a jury convicted that officer in one of the very few instances of accountability of its kind. That justice was long overdue. But I hesitate to wonder, what would have happened if we did not have that video recording of those nine minutes.

The event brought the disparity of what it’s like to live in this country as a black person versus a white person. The good news is that some progress is being made, the bad news is that in many places little has changed and people of color continue to be killed.

So much and so little has changed since George Floyd.

Martin Luther King Jr reminded us that the ark of justice curves slowly. Slowly indeed. Our calling is to keep bending it toward justice even when it seems futile…because it’s not futile.

The work of addressing racism is hard work for everyone, and for people who look like me, it’s a challenge because it requires a profound self-examination. We face an internal psycho/spiritual struggle as well as an external one involving laws and policy. Both are needed in this case. More than any other author, I have been helped by the work of Dr. Fanny Brewster author of the Racial Complex. Her thesis is that within the collective US American psyche/soul is a cluster of energy that challenges our ability to see clearly our personal and collective wound.

Brewster explores how racial complexes influence personality development, cultural behavior and social and political status, and how they impact contemporary American racial relations. She also investigates aspects of the racial complex including archetypal shadow as core, constellations and their expression, and cultural trauma in the African diaspora. The book concludes with a discussion of racial complexes as a continuous psychological state and how to move towards personal, cultural and collective healing.

While some may criticize this internal investigation as avoiding the external realities of injustice, I’m of the school of thought that says it’s both. We need both the internal and the external work, and in my view, sustained healing will not occur until both are resolved.

If you are interested in being part of a small group that reads Dr. Brewster’s book, let me know. Drop me an email here. Who knows if we have enough people maybe I can get her to drop in on our conversation, no promises though, as she is in high demand these days.

Dr. Fanny Brewster

Dr. Fanny Brewster

What do the new CDC Guidelines Mean?

Dear New England Synod

Yesterday, the Centers for Disease Control released new guidance for mask-wearing and gatherings. Those can be found here at this link.

I’ve received the famous question of Martin Luther in his Small Catechism, “What does this mean?” I am not a scientist nor a public health official, and I’ve yet to play one on TV. But, since some of you asked, here are my thoughts:

·      It means that getting a vaccine is essential for a path back to a life of in-person human contact. There is now broad clear and scientifically undeniable evidence that a fully vaccinated person can participate in society.

·      It does not mean you can immediately hold in-person worship and events without masks. It does not mean you can start singing in worship. Let’s proceed with caution. In the words of one mother, “I’m not bringing my unvaccinated children to in-person worship where I know there are unvaccinated adults who refuse to wear masks.”

·      It also means that we are going to have to figure out how to navigate the question of vaccine use by worship attenders. This is a challenging question. One worth discussion by your leadership. How does our often stated “all are Welcome” engage with “all should be safe here.?”

·      It also means that we in the six states of New England, plus the counties in Upper New York need to watch and see how each state government interprets these guidelines. I expect we will know more in a week.

I have continued to advise wisdom and thoughtful engagement during this pandemic, as opposed to a rush to the quick fix.  We’ve done well here in New England so far, let’s continue that judicious approach.

 

Sincerely

 

Bishop James Hazelwood

Using Dreams in Spiritual Direction

Recently a friend of mine described a peculiar event in her life. While attempting to parent her teenage son during an emotionally charged situation, she blurted out a series of statements that she not only regretted but did not reflect her true personality. “I don’t know where they came from. It’s like I was possessed or something.”

Have you ever had an experience similar to this one? I know I have. In response to something that was said or done, it’s as if I had lost my mind. Another example might be when you find yourself listening to someone in a meeting and you notice that what they are saying makes no sense at all and even contradicts their own values. I saw this recently when someone was defending their position on a personal medical issue. As they explained to me their thinking, it simply defied all sound reasoning, yet it made ‘sense’ to them. One more example: You walk into a room (a meeting, a classroom, a church, a Zoom session) to listen to a guest speaker. After about a minute or two, you have a really strong reaction. It may be positive such as almost falling in love or considering this person to be the wisest human ever to live. It may be negative, and so strong you just despise the person and think all their points are worthless. What’s going on here? You’ve only been listening for 60 seconds.

It’s as if something else is influencing us. Could it be that there are forces inside us and around us that influence our waking lives? I’d like to use a metaphor to explain that influence. That metaphor is best illustrated by the image of an iceberg.

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As you can see from this photo, the vast majority of the iceberg is not above the waterline, but below. Depth Psychologists refer to this submerged part of the iceberg as the unconscious. Above the waterline is our conscious selves, that’s the part we show to the world, take to work, and think is in charge. It’s gone by different names depending on the school of thought: ego, persona, conscious self. Notice what’s underneath the waterline. Notice the size of the unconscious. It’s outsized in proportion to the tiny part we present to the world each day. Do you think it might be influencing us? You bet it does. But here’s the thing, because it’s under the water because it’s the unconscious we don’t know about it. Plus the ego or persona has done a great job of convincing us that the part above the waterline is in charge. The ego thinks it’s the CEO of our lives.

Yet, we see the unconscious spring up from time to time as in the examples I mentioned at the beginning. One of the keys to growing as a person through life’s stages is becoming more aware of those influences that are under the surface of the waterline. It’s my contention that spiritual maturity includes exploring this submerged region of our being.

One of the avenues I’ve found most helpful is Dreamwork. Our dreams are messages, cinematic neurochromes (as in mindful Kodachrome film) that convey via story and images glimpses of our unconscious. All humans dream, and it’s very likely most mammals dream as well. In fact, some anthropologists suspect that dreaming may be the origin of religion in the evolutionary development of homo-sapiens. Those dreams may then have been communicated around campfires, and then joined with the rituals of dance and song that shaped early human life. All of this is to suggest, maybe dreams can be a helpful vehicle in our own spiritual development.

Dreams are certainly part of both the Hebrew Bible as well as the Christian New Testament. Kelly Bulkelly’s Dreaming in the World’s Religions demonstrates the wide variety of dreaming in Hindu, Buddhist, African, Islamic religions as well as Judaism and Christianity. Depth psychologists, particularly CG Jung, have demonstrated the significance of dreams as pathways to growth and maturity. In a podcast, last fall, I spoke with author and psychotherapist Jason Smith about the many intersections between dreams, symbols, and religious life.

In the last thirty years, that I’ve been working with my own dreams, I’ve learned better ways of engaging with difficult people, grown in my practices of prayer and discovered methods for healthier and holistic living. I’ve also learned about those aspects of my personality that are not so helpful to others. It’s been a rich time of growth and maturing…and I’ve still got a long way to go.

Through my study and practice with the Haden Institute as well as years of dreamwork on my own and with various guides, I’ve come to see exploring dreams as a profoundly significant tool for spiritual growth. Some of my most profound spiritual maturation has occurred in dreams and the subsequent lessons I’ve learned from them. A significant part of my training to become a Spiritual Director is now focused on dreamwork with both individuals as well as in group settings. Next fall, I’ll be starting a monthly dreamwork group to be held via Zoom. If this is something that interests you, let me know, and I’ll be glad to describe the process employed using the work developed by Robert Haden Robert Johnson , and Jeremy Taylor, ministers who have developed a method for working with dreams in groups.

If this interests you let me know. You can email me here.

Becoming a Hybrid Church

Author Dave Daubert and I discuss his new book, Becoming a Hybrid Church. I highly recommended it as a tool, not so much for easy answers (are there any?) but for engagement in congregation councils and planning groups. It’s one of those nice thin books that are readable in a short stint.

If you are interested, you can listen to my conversation with Dave. Just click here.

“The COVID-19 pandemic brought almost instant changes to every aspect of the church's ministry. Now, as we adjust to this new reality, every congregation will need to find ways to continue on-the-ground ministry while also finding ways to use the online world in new and creative ways. Using an adaptive framework to start reflecting on these changes, the book’s concise chapters cover a variety of congregational ministries (worship, servanthood, congregational care, stewardship, spiritual formation, and more) that are enhanced when congregations include online ministry in addition to working in more traditional ways. Each chapter includes a closing section with scripture, questions for reflection and prayer that make it the perfect book for small groups, leadership teams, and anyone who wants to think about what the next chapter looks like in the congregation where they are.”

"take the path beyond the ordinary" The Poet David Whyte

Mameen

by David Whyte

Be infinitesimal under that sky, a creature

even the sailing hawk misses, a wraith

among the rocks where the mist parts slowly.

Recall the way mere mortals are overwhelmed

by circumstance, how great reputations

dissolve with infirmity and how you,

in particular, stand a hairsbreadth from losing

everyone you hold dear.

Then, look back down the path to the north,

the way you came, as if seeing

your entire past and then south

over the hazy blue coast as if present

to a broad future.

Recall the way you are all possibilities

you can see and how you live best

as an appreciator of horizons

whether you reach them or not.

Admit that once you have got up

from your chair and opened the door,

once you have walked out into the clean air

toward that edge and taken the path up high

beyond the ordinary you have become

the privileged and the pilgrim,

the one who will tell the story

and the one, coming back

from the mountain

who helped to make it

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"beyond a reasonable doubt."

Yesterday, a jury in Minnesota found former Minneapolis Police Officer Derek Chauvin guilty in the murder of George Floyd last May.

It was a murder recorded by a witness using her hand-held phone, demonstrating the power of this technology. What would have happened if we did not have that video? 


The murder of George Floyd launched a summer of protest we hadn’t seen since the Civil Rights era— protests that unified people to say, “Enough.”  

The verdict is a step forward.  But we should also be clear that such a verdict is also much too rare.  For so many, particularly people of color, it feels like this is a long time coming for the judicial system to deliver a just decision in this one case.

The prosecution laid out a clear and compelling case that included police officers standing up and testifying, and the jury of diverse persons found the defendant guilty beyond a reasonable doubt.  In the legal case, the prosecutors sought to make this case about just this case. They were seeking to hold one person accountable.

And yet, this verdict cannot be underestimated in its broader significance. It is a step in the long painful struggle of racial disparity in this country. Yet, we should be mindful that it should not be viewed as a final act accompanied by an attitude of “this is fixed now.”

I know from my conversations with persons of color that they all too often have found themselves pulled over in their car, their bike or walking down the street for no clearly explained reason. Living with this fear weighs on them heavily. And candidly, it’s hard for white people to imagine. We have a difficult time putting ourselves in their situation in our minds eye. 

It is for that reason that I am so pleased to see the many congregations of this New England Synod engaged in efforts to understand and act on matters of racism. I know these are challenging conversations. But they are important steps for us as we seek to live into our calling as disciples of Christ. May the efforts continue.

 

Is Religion Changing?

This may be a somewhat controversial subject, and it depends on how one define's "religion" but I've wondered about this for some time. We've all seen the Gallup polls regarding the decline in worship attendance, but we've also seen a rise in people's passion for an evolving set of values namely politics on the left and the right, sports fanaticism, and idolatry of consumer capitalism to name just a few. The article link below to a Boston Globe article spells this out pretty clearly.

Boston Globe - "Religion in America"

If you can't view it through the BG paywall...here's the summary: A very different effect of religion’s disappearance is already all too visible: The unwavering faith and passion of true belief is increasingly being channeled not into religious observance but into identity politics and the culture wars.

Let me be clear and say at the outset, I am not suggesting that a Public Religious engagement of the issues of our day is not warranted. I believe speaking to matters of Social Justice, Economic disparity, and Environmental degradation are indeed consistent with a faithful biblical religion, indeed consistent with other religions as well including Buddhism, Islam, and Judaism.

I, do, however think there is a loss of our encounter and engagement with sacred experience in contemporary US American religious life. An engagement with issues of the day that grows out of a spiritual foundation looks different than one that emerges from a political ideology or mere tribalism. Martin Luther King Jr and Mohandas K. Gandhi are 20th-century examples of a spiritually informed public religion. Today, as the Globe article suggests, we may be running the risk of our religionless society engaging important issues without a foundational frame.

“Political debates over what America is supposed to mean have taken on the character of theological disputations,” remarks Shadi Hamid of the Brookings Institution in The Atlantic. “This is what religion without religion looks like.” His article “America without God” in the Atlantic is another worthwhile read.

For a long time, people who did not wish to attend worship articulated a position that has been summarized as “I’m Spiritual but not Religious.” That seemed to suggest I’m not interested in institutional forms of religion, I’ll find my own way. But, one has to wonder if the now 53% of US Americans who do not attend worship are exploring something spiritual? Or are they, along with the many of us within institutional religion, simply embracing a new form of religion, one that lacks a spiritual core?

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The Tragedy of Gun Violence

Yet again, we witness a tragedy of gun violence. “How long, O Lord, How Long?”

A few people have written to ask me for my thoughts, a statement, a clarification of the ELCA Lutheran Church position on this matter.

The ELCA Lutheran Church has numerous social statements that relate to gun violence, and they can all be found here. ELCA Social Statements

In particular, I’d point you to the ones on Criminal Justice, the Church in Society, and the Death Penalty. But, it’s not that simple cause one could also digest the statements on economic justice, race & ethnicity, and peace. My point is that Gun Violence is a result of a wide variety of contributing factors.

We should also ask other questions about why humans desire to harm other humans, what is the core of our violent impulses, and seek to understand the nature of evil? All these questions probe an anthropology that questions our very core.

Erich Neumann wrote a little book years ago titled Depth Psychology and a New Ethic. It helped me grapple with our challenges. A summary: “The modern world has witnessed a dramatic breakthrough of the dark, negative forces of human nature. The "old ethic," which pursued an illusory perfection by repressing the dark side, has lost its power to deal with contemporary problems. Erich Neumann was convinced that the deadliest peril now confronting humanity lay in the "scapegoat" psychology associated with the old ethic. We are in the grip of this psychology when we project our own dark shadow onto an individual or group identified as our "enemy," failing to see it in ourselves. The only effective alternative to this dangerous shadow projection is shadow recognition, acknowledgment, and integration into the totality of the self. Wholeness, not perfection, is the goal of the new ethic.”

My own position on guns could quite simply be: I have no desire to own or operate one, but respect those who choose to for hunting and sports activities. Beyond that, owning guns, especially automatic weapons designed solely for use in warfare strikes me as irresponsible, dangerous for society, and wrong. Full Stop.

Neumann pushes the deeper question whereby we are invited to understand ourselves, our own shadows, and our own propensity to do violence. That’s the hard work both individuals and society are called to do.

Remembering Ronnie Goodman Artist of and for the Incarcerated

I commend to you this retrospective on the artist Ronnie Goodman

Click the link here to attend

Ronnie Goodman was born in 1960 in Los Angeles and raised in San Francisco. He was a self-taught artist, long-distance runner, and urban bicyclist. His love of art began at the age of six when he started drawing. Growing up in San Francisco’s Fillmore neighborhood, he discovered his passion for jazz, and music remained a recurrent theme throughout his creative work. Life’s journeys took him away from art, but he rediscovered it through the Arts in Corrections Program at San Quentin State Prison. He continued to make art—including a number of murals—upon his release, often addressing mass incarceration and homelessness, both of which he had experienced personally. His work is featured in Marking Time: Art in the Age of Mass Incarceration at MoMA PS1, and has also been exhibited at The Georgia Museum of Art, University of Georgia, Athens; The Mission Cultural Center, San Francisco; and the San Francisco Public Library. His work has appeared in the New York Review of Books and the New York Times, and is held in the collection of The Museum of Modern Art, New York. Goodman passed away in a housing encampment in San Francisco’s Mission District on August 7, 2020.

This program is presented in conjunction with Marking Time: Art in the Age of Mass Incarceration.

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Tragedy again: Atlanta

As we witnessed the violence in Atlanta this week and the horrific murder of Asian American women and others, our hearts grieve with the families of the victims, and we stand in solidarity with members of the Asian American community and those facing discrimination and hate incidents.  We must speak up against any aggression and we must be active in our pursuit to end racism and discrimination of every kind. We must work to protect the whole community.

The tragedies and violence continue to mount. We grieve as the Psalmists expressed it well.

Psalm 130

Waiting for Divine Redemption

Out of the depths I cry to you, O Lord.
    Lord, hear my voice!
Let your ears be attentive
    to the voice of my supplications!

If you, O Lord, should mark iniquities,
    Lord, who could stand?
But there is forgiveness with you,
    so that you may be revered.

I wait for the Lord, my soul waits,
    and in his word I hope;
my soul waits for the Lord
    more than those who watch for the morning,
    more than those who watch for the morning.

O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is great power to redeem.
It is he who will redeem Israel
    from all its iniquities.

God’s infinite and compassionate love is for ALL

Like many of you, I read the news. Some days it breaks my heart more than others. This week another part of the Christian community articulated a perspective on the blessing of LGBTQ weddings that is contrary to what we articulate in the ELCA Lutheran Church, as well as my own personal views. If I were to issue my own credo it would read something like:

I am blessed by family and friends who are gay

I serve in a church that is blessed by the LGBTQ+ community.

I know and love all the people across the whole spectrum of human sexuality.

I believe our world is enriched by all of God’s creation and the full expression thereof.

I believe God’s infinite and compassionate love is for ALL.